Questions and Topics for Discussion
Amongst Women pulls us into a tight family circle with its first sentence: “As he weakened, Moran became afraid of his daughters” (p. 1). A “once powerful man” (p. 1), Michael Moran was an officer in the Irish War of Independence in the 1920s. He was intelligent, fierce, and deadly, but like many soldiers after a war, he felt displaced, unwilling to continue in the military during peacetime and unable to make a good living in any other way. “The war was the best part of our lives,” Moran asserts. “Things were never so simple and clear again” (p. 6). While the army provided the security of structure, rules, and clear lines of power, Moran’s life after the war has consisted of raising two sons and three daughters on a farm and scraping out a living through hard manual labor. A widower, Moran confuses his identity with the communal identity of his family in a gesture that divides and conquers. Moran’s daughters are “a completed world” separate from “the tides of Dublin or London” (p. 2). As such, he can control them, as when he discourages one from accepting a university scholarship. No longer powerful, Moran is repeatedly described as withdrawing into himself “and that larger self of family” (p. 12) in order to channel his aggressions into a shrunken realm he attempts to control. He can be tender with his children, but he also berates and beats them. His adjustment from guerilla fighter to father is never complete, and the question of how to maintain authority over children while allowing them room to grow is central to the novel.
Nowhere is this struggle between dependence and independence more pronounced than in the character of Luke, the oldest son who runs away from Moran’s overbearing authority, never to return. Rejecting his father, Ireland, and all of the violence and provincialism he associates with both, Luke flees to England. He ignores all but one of Moran’s letters, and he never returns to Ireland except at the end of the novel when his sister gets married. “Please don’t do anything to upset Daddy,” one of his sisters pleads, typically trying to placate her father. “Of course not. I won’t exist today,” Luke replies (p. 152). His best weapon against Moran’s control is absence. Whereas the daughters, “like a shoal of fish moving within a net” (p. 79), find individuality painful compared to the protection of their familial identity, Luke gains strength in departure. “I left Ireland a long time ago” (p. 155), Luke announces gravely. As it does for many of James Joyce’s characters, life in Ireland seems like imprisonment.
“I’m afraid we might all die in Ireland if we don’t get out fast” (pp. 155-156), says Moran’s younger son, Michael. Like other Irish writers, McGahern asks whether exile offers the only hope for freedom and individuality. How does the political turmoil that suffuses Irish history affect the smaller unit of the family? How do other elements of Irish life contribute to familial dysfunction? In the world McGahern portrays, escape proves sustaining for a character like Luke, but it is not an unequivocal good. Luke is strong but cruel like his father. His sisters, on the other hand, fail to break away from the family, and by the time of their father’s death, “each of them in their different ways had become Daddy” (p. 183). Their identification with and loyalty to Moran threatens to subsume them, but it also gives them a kind of strength, as Michael seems to understand: “In the frail way that people assemble themselves he, like the girls, looked to Great Meadow for recognition, for a mark of his continuing existence” (p. 147).ABOUT JOHN MCGAHERN
One of Ireland’s most widely read authors, John McGahern was born on November 12, 1934. He and his four siblings lived with their mother in County Leitrim until her death in 1945, when they moved to their father’s home at the police barracks in Cootehall, County Roscommon. In his early twenties McGahern worked as a teacher and wrote an unpublished novel, “The End and the Beginning of Love.” His first published novel, The Barracks (1963), won the Æ Memorial Award and earned him an Arts Council Macauley Fellowship. His next novel, The Dark (1965), was widely praised and drew comparisons to James Joyce, but it also offended the Archbishop of Dublin and the state censor, who banned the book and revoked his teaching position.
McGahern refused to capitalize on his notoriety, instead continuing to publish quietly. Three novels followed: The Leavetaking (1974), The Pornographer (1979), and Amongst Women (1990; winner of the Irish Times Award and short-listed for the Booker Prize). McGahern’s four volumes of short stories were published in The Collected Stories in 1992. His most recent novel is By the Lake (2002). During his writing career, he has served as a visiting professor at Colgate University and the University of Victoria, British Columbia, and he was writer-in-residence at Trinity College, Dublin, in 1989. He lives with his wife, Madeline Green, in Leitrim, Ireland.DISCUSSION QUESTIONSAt the end of his life, why has Moran become afraid of his daughters?What does Monaghan Day mean for Moran? For his daughters?What ends the friendship between Moran and McQuaid?Why is Rose so eager to marry a man whom the rest of the town has suspicions about?What keeps Michael from running away from home permanently like his brother Luke?What is the significance of the nightly ritual of saying the rosary, especially on nights when Moran’s temper explodes?How is Moran able to manipulate his daughters? How, for instance, does he convince Sheila not to go to university?In what sense is London a counterpart in the novel to Dublin and to Great Meadow?Why does Luke agree to attend his sister’s wedding?What does Luke mean when he says, “I kept my promise: I did not exist today” (p. 155)?What is the significance of the fact that Moran is unrecognized and ignored when he goes to the bank manager to get financial advice at the end of the novel?The daughters seem to gain strength upon their father’s death. Why is this?FOR FURTHER REFLECTIONCan we ever establish an identity independent of our family roots? Would such an identity be desirable?Why do children continue to love and remain devoted to abusive parents?Are there valid reasons to marry other than for love?RELATED TITLES
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