After Anger

“Drawing effectively on his own experience as a practitioner and as a target of harm, on careful readings of Buddhist philosophy, and on clear philosophical and psychological reflection, Amod Lele presents us with the most precise, detailed, and convincing contemporary analyses of anger and its disadvantages, as well as of serenity and its advantages. Nobody who reads this will ever valorize anger again; nobody who reads this will fail to understand the target state of serenity and why it is so valuable.”
–Jay Garfield, professor of philosophy, Smith College, and author of Losing Ourselves: Learning to Live without a Self and Buddhist Ethics: A Philosophical Exploration

“In a time of growing political fragmentation, racial mistrust, misogyny, homophobia, and lurking fears of social upheaval and climate collapse, Amod Lele’s deep investigation of mindful serenity comes as a needed antidote. Grounded in his mastery of classical Buddhist teachings and a broad survey of contemporary writings on mindfulness, anger management, and the Serenity Prayer of twelve-step fame, this study is not a recipe for withdrawal and retreat. Lele is a socially engaged scholar who recognises the urgency of our need for cultural healing born of active compassion and resolute inner peace.”
–Christopher S. Queen, Professor Emeritus, Harvard University, and editor of Engaged Buddhism: Buddhist Liberation Movements in Asia and Engaged Buddhism in the West

“Amod Lele has a very distinct and special voice, not only on Buddhist ethics but pretty much on everything. When I want to suggest someone to read, I say, ‘Go read Amod Lele.’ Now I know a book to which to send them. This is special. This is very special.”
–Jeffrey J. Kripal, professor of religion, Rice University, and author of Authors of the Impossible: The Paranormal and the Sacred, The Flip: Epiphanies of Mind and the Future of Knowledge, and How to Think Impossibly: About Souls, UFOs, Time, Belief, and Everything Else

“Amod Lele’s After Anger is a carefully argued, eminently readable defense of the Buddhist practices that work to diminish suffering by countering passionate craving and aversion. The pursuit of a mindful self-awareness that brings mental composure is growing in popularity, but it has many doubters and detractors, especially on the political Left. Lele articulates beautifully the arguments in favor of patience or serenity, and provides trenchant replies to a wide range of critiques and misconceptions. This philosophical stabilization is not just a powerful, sustained treatment of an important issue; it is an elegant counter to thinking that might prevent a forward step.”
–Jonathan C. Gold, professor of religion, Princeton University, and author of The Dharma’s Gatekeepers: Sakya Paṇḍita on Buddhist Scholarship in Tibet and Paving the Great Way: Vasubandhu’s Unifying Buddhist Philosophy